Beginnings
SMA missionaries first established a presence in the
United States at the end of the nineteenth century
when Fr.
Ignatius Lissner, SMA, a native of Alsace, France,
came to North America to raise funds for SMA's African
missions.
While
here, he saw America as potential mission territory,
particularly among the impoverished and largely
unchurched black population in the South. Receiving
permission from his superior, Fr. Lissner and his
early missionaries, mostly other Alsatian-born SMAs,
began work in America. From 1907-14, they established
numerous schools and parishes for black Catholics,
especially in Georgia.
Adhering
to the vision of the founder of SMA, Bishop
Melchior de Marion Brésillac, the SMAs recruited clergy and
religious sisters from the black population to minister to their
own people. For this, they endured bitter opposition spurred by
racial prejudice and anti-Catholic sentiments prevalent in the
area at that time.
A Saintly Friend and
A Seminary The SMAs in America worked closely with Mother
Katharine Drexel (1858-1955), the extraordinary heiress who founded
a religious order and was canonized in October 2000. Mother Drexel's
Sisters of the Blessed Sacrament also had a special commitment
to serving blacks and worked extensively in Georgia where they
collaborated with SMA on many projects. Mother Drexel and Fr.
Lissner also maintained a lifelong friendship. It was she, heiress
to a family fortune, who contributed funds to help SMA acquire
property in Tenafly, New Jersey for its first American seminary.
St. Anthony's Mission House, established in 1921, was then the
only seminary in the USA that accepted black candidates for the
priesthood and that was racially integrated. Although two black
priests were ordained from there, the seminary closed in 1926,
a casualty of the racial tension that permeated the country then.
SMA Expansion in America
/Growth of Catholicism and Vocations In following years,
a wave of Irish SMA priests came to America, expanding SMA's presence
to Arizona, Illinois and California. SMA founded or agreed to
take over existing black parishes and schools. Their increased
visibility attracted vocations among young Americans. Responding
to the growth, SMA opened Queen of Apostles major seminary
in 1939, in Silver Spring, Maryland. When a fire destroyed it
in 1943, seminary operations were relocated to Washington, D.C.
Realizing that the Catholic Church in America had
gained in strength over the years, and the USA
branch of the Society was flourishing, SMA juridically
established the American Province in 1941. Fr.
Lissner became the first provincial superior and
the Tenafly location that had been the site of
the first seminary was named national headquarters.
Five years later, a minor seminary, also called Queen
of Apostles, was opened in Dedham, Massachusetts
where SMA had acquired property. By 1946, the American
Province and its three main administrative locations
were established.
The American Province Sends Missionaries
to Africa
In 1948, the first American Province missionaries
were sent to Africa, specifically to Liberia, a
nation that has remained the province's primary
place of mission in that continent. SMAs worked
diligently, evangelizing, teaching, providing health
care and assisting the people in nearly every way
that might improve their quality of life, from
teaching them job skills to working
with the government for reform. Abiding by the vision
of the Founder, the SMAs aimed to help the Liberians
establish local churches that would eventually
be served by indigenous clergy.
Liberia was and is a land rich in potential but scarred
by political corruption and social unrest. Missionaries endured
to serve the people who needed them and often spoke out and acted
against the injustices of the government. Throughout the horrors
of the seven-year civil war that broke out in Liberia in 1989,
SMA priests and lay missionaries stayed with the victims, some
accompanying the refugees who fled to neighboring Ivory Coast.
SMA
missionaries continue to help heal the wounds that remain in the
uneasy aftermath of the conflict. Since their first entry into
Africa, SMAs of the American Province have established missions
in Ghana and Kenya as well. Though the obstacles in those countries
are many, the accomplishments are worthwhile, particularly the
growth of the Church and the ordination of indigenous clergy,
especially into the hierarchy. SMA
in the United States Today Over the years, most SMA parishes
in the United States eventually turned over to the various dioceses
in which they were located. In 1979, at the request of the Archdiocese
of Newark, New Jersey, SMA agreed to staff historic Queen of
Angels Church in Newark.
Founded in 1926, it was the
first black parish in the archdiocese. A vibrant faith community
that suffered decline when the city was torn by racial unrest
in the 1960s,
Q of A survived, an oasis in the chaos. Today,
the parish and its school, have had a revitalizing effect on a
neighborhood recovering from decades of urban decay and unrest.
Though Queen of Angels is the only remaining SMA
parish in America, our priests continue to serve throughout the
country in diocesan churches that minister to predominately black
communities. They are also educators and chaplains, and work on
projects for social justice, particularly through their own Office
of Justice and Peace based in Maryland.
Inspired by the
vision of the Founder, who urged his missionaries to preserve
and respect the culture of the peoples they evangelized, the American
Province maintains a highly respected African
Art Museum in Tenafly and an art collection in Dedham. These
serve as a cultural and educational resource for SMA and encourage
dialogue and understanding in a social climate of cultural and
religious diversity.
Though SMA's American seminaries in
Washington, D.C. and Dedham have been closed since
the late 1960s and transformed into a Formation
Center (Takoma Park, Maryland), residences, and
Houses of Studies (seminarians continue their theological
studies at nearby institutions), the province has
an active and highly regarded lay missionary program
and continues to shape a path of service to the
people of Africa and those of African descent who
live in the United States.
 SMA
Historical Timeline A
More Detailed History of SMA
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